Day Twenty-eight
Part 3 Chapter 7
"The Church"
How contemporary this chapter seems! Of course while Monsignor lived in an age when Catholic women scoffed at the Index of Forbidden books, we live in an age when they vehemently scoff at Church Teaching.
There was so much material in this book that demands further reflection, discerned resolutions and actions that I feel just at the beginning when reading "The End" on the last page.
Several women have suggested getting together one evening to discuss things in person. For those of you who live in my area, would you like to do that? Is there a preferred night of the week?
Thursday, March 22, 2012
Fourth Week of Lent - Monday
Day Twenty-seven
Part 3 Chapter 6
"The Eucharistic Education of the Child"
I am accustomed to considering the challenges of parenting in our current age and culture. This chapter reminded me that I should spend at least as much time considering the myriad of ways that Our Lord continues to provide for the needs of his children. In those early years of the twentieth century, with the First World War on the horizon, Communism, the debauchery of the 20's, genocides, the years of deprivation during the thirties, and all the horrors of the culture of death looming; God drew humanity, especially young children, closer to His Eucharistic presence. He provided the strength they would need to hold true to the Faith in the midst of such darkness. Not every parent understood how such a young child could possible understand the great mystery of Jesus in the Eucharist. Wonderful priests and sisters cooperated with the will of God to offer the guidance they needed.
By the time I began raising children, there was a myriad of educational aids that helped me explain the Eucharist to my little ones. I have taken it for granted that a Catholic mother would say to her babe in arms, "Look, sweetie! Look at Jesus there!" (in Father's hands, in the monstrance, in the tabernacle) This chapter reminds me that I have taken this gift for granted. The ways in which my children benefited (and continue to benefit) from Eucharistic adoration, beautiful educational books and videos about the Eucharist, Eucharistic Congresses and processions in our diocese and parish will only be fully revealed at the end of time, but I have already glimpsed some of fruits.
The problem with taking something for granted is that I can easily forget that there are still parents who do not believe in the Real Presence of Jesus in the Eucharist and they are not able to offer their children the beauty of Truth on the central mystery of our Faith. Are my blessings in this area provisions?
Part 3 Chapter 6
"The Eucharistic Education of the Child"
I am accustomed to considering the challenges of parenting in our current age and culture. This chapter reminded me that I should spend at least as much time considering the myriad of ways that Our Lord continues to provide for the needs of his children. In those early years of the twentieth century, with the First World War on the horizon, Communism, the debauchery of the 20's, genocides, the years of deprivation during the thirties, and all the horrors of the culture of death looming; God drew humanity, especially young children, closer to His Eucharistic presence. He provided the strength they would need to hold true to the Faith in the midst of such darkness. Not every parent understood how such a young child could possible understand the great mystery of Jesus in the Eucharist. Wonderful priests and sisters cooperated with the will of God to offer the guidance they needed.
By the time I began raising children, there was a myriad of educational aids that helped me explain the Eucharist to my little ones. I have taken it for granted that a Catholic mother would say to her babe in arms, "Look, sweetie! Look at Jesus there!" (in Father's hands, in the monstrance, in the tabernacle) This chapter reminds me that I have taken this gift for granted. The ways in which my children benefited (and continue to benefit) from Eucharistic adoration, beautiful educational books and videos about the Eucharist, Eucharistic Congresses and processions in our diocese and parish will only be fully revealed at the end of time, but I have already glimpsed some of fruits.
The problem with taking something for granted is that I can easily forget that there are still parents who do not believe in the Real Presence of Jesus in the Eucharist and they are not able to offer their children the beauty of Truth on the central mystery of our Faith. Are my blessings in this area provisions?
____________________________________
Additional resources:
"The King of the Golden City", study edition, is wonderfully rich and layered so that people of differing ages are able to benefit from reading it and reflecting on it.
"Little Catechism on the Eucharist" by New Hope Publications
Father Antoine, with the Brothers of St. John, has a wonderful program for leading children in Eucharistic Adoration.
When my older children were young, we were a part of an Armata Bianca group in our parish.
Sunday, March 18, 2012
Fourth Sunday of Lent
Day Twenty-six
Part 3 Chapter 5
"The Communion of Little Children"
In an early post, I treated the historical context of Monsignor's book. In this chapter, he is writing in the years immediately following a papal decree that lowered the age of First Holy Communion from 12 (sometimes 11) to 7, the age of reason. Revealed in this chapter is the challenge that many priests faced when they tried to convince their parishioners of the suitability of such a young child to receive Holy Communion. Removed as we are from this controversy, the chapter may seem to yield little benefit for our present age. Consider, however, his treatment of those who believe their judgments wiser than the Holy Father's on certain issues. The distinction he makes between those who act out of disdain and those who simply require fraternal correction is as relevant today as a century ago. Similarly, all parents can benefit from a reminder of the solemn duty and privilege we've been given, from each child's baptism, to educate him in the Faith and tend to his spiritual obligations.
Part 3 Chapter 5
"The Communion of Little Children"
In an early post, I treated the historical context of Monsignor's book. In this chapter, he is writing in the years immediately following a papal decree that lowered the age of First Holy Communion from 12 (sometimes 11) to 7, the age of reason. Revealed in this chapter is the challenge that many priests faced when they tried to convince their parishioners of the suitability of such a young child to receive Holy Communion. Removed as we are from this controversy, the chapter may seem to yield little benefit for our present age. Consider, however, his treatment of those who believe their judgments wiser than the Holy Father's on certain issues. The distinction he makes between those who act out of disdain and those who simply require fraternal correction is as relevant today as a century ago. Similarly, all parents can benefit from a reminder of the solemn duty and privilege we've been given, from each child's baptism, to educate him in the Faith and tend to his spiritual obligations.
Third Week of Lent-Saturday
Day Twenty-five
Part 3 Chapter 4
"Communion of Children and Young People"
This was both a heartening and convicting chapter for me to read. My oldest son is fifteen and a half years old. I do not need to be convinced that the battle for his purity in this society is fierce . I believe that the Eucharist is Who the Church professes. Monsignor aligned those two truths, side by side; all that remains is the submission of my will to what must be done.
Part 3 Chapter 4
"Communion of Children and Young People"
This was both a heartening and convicting chapter for me to read. My oldest son is fifteen and a half years old. I do not need to be convinced that the battle for his purity in this society is fierce . I believe that the Eucharist is Who the Church professes. Monsignor aligned those two truths, side by side; all that remains is the submission of my will to what must be done.
Friday, March 16, 2012
Third Week of Lent - Friday
Day Twenty-four
Part 3 Chapter 3
"Holy Communion"
This chapter is full of historical references that might warrant further explanation. Monsignor's teaching, however, is timeless--for the soul in a state of grace, frequent reception of Holy Communion is an unfailing aid to growth in perfection.
At the turn of the twentieth century, the prevailing attitude among the lay faithful was that Holy Communion could only be daily received by the holiest members of the Church, usually priests and nuns. This is not to suggest that such an attitude had existed consistently up to that time or that there weren't voices in the Church advocating for more frequent reception of Holy Communion. Monsignor's writing clearly expresses hope and joy in response to Pope Pius X's declaration that frequent reception of Holy Communion was beneficial for souls in a state of grace.
Pope Pius X wrote often on the Eucharist. He lowered the age for reception of Holy Communion from 12 to 7 years in 1910. He was also a champion of orthodoxy against the dangers of modernism. Monsignor wrote in the early years of the twentieth century with words of hope inspired, undoubtedly, by the Holy Father's vision. It was somewhat sad for me to read his words knowing that the First World War was only a few years away, Facism and Communism would soon follow along with a second World War, Holocaust and nuclear weapons before that century came to a close. Monsignor, of course, wouldn't have known what was coming. I cannot help but wonder if the orthodoxy and return to frequent reception of Holy Communion wasn't Providential preparation, designed to strengthen the faithful for the decades to come.
Do I take for granted the privilege of living in a time when I am able to receive Our Eucharistic Lord daily? Will a time come in my lifetime when I will not have access to that daily Eucharistic grace?
Part 3 Chapter 3
"Holy Communion"
This chapter is full of historical references that might warrant further explanation. Monsignor's teaching, however, is timeless--for the soul in a state of grace, frequent reception of Holy Communion is an unfailing aid to growth in perfection.
At the turn of the twentieth century, the prevailing attitude among the lay faithful was that Holy Communion could only be daily received by the holiest members of the Church, usually priests and nuns. This is not to suggest that such an attitude had existed consistently up to that time or that there weren't voices in the Church advocating for more frequent reception of Holy Communion. Monsignor's writing clearly expresses hope and joy in response to Pope Pius X's declaration that frequent reception of Holy Communion was beneficial for souls in a state of grace.
Pope Pius X wrote often on the Eucharist. He lowered the age for reception of Holy Communion from 12 to 7 years in 1910. He was also a champion of orthodoxy against the dangers of modernism. Monsignor wrote in the early years of the twentieth century with words of hope inspired, undoubtedly, by the Holy Father's vision. It was somewhat sad for me to read his words knowing that the First World War was only a few years away, Facism and Communism would soon follow along with a second World War, Holocaust and nuclear weapons before that century came to a close. Monsignor, of course, wouldn't have known what was coming. I cannot help but wonder if the orthodoxy and return to frequent reception of Holy Communion wasn't Providential preparation, designed to strengthen the faithful for the decades to come.
Do I take for granted the privilege of living in a time when I am able to receive Our Eucharistic Lord daily? Will a time come in my lifetime when I will not have access to that daily Eucharistic grace?
____________________________________
Additional notes:
"On Frequent Reception of Holy Communion" Pope Pius X
Thursday, March 15, 2012
Third Week of Lent - Thursday
Day Twenty-three
Part 3 Chapter 2
"Visits to the Blessed Sacrament"
Oh, my poor imagination. When I think of all the trivial purposes, to say nothing of the sinful ones, for which I have employed my ability to imagine and yet never before have I imagined what Our Lord does in the tabernacle. It seemed so natural, once it was read, to consider that the total offering of Self that Jesus made at Calvary continues with His Eucharistic presence in the tabernacle. He does not simply wait, passively, for someone to visit. His Body and Soul are actively offering sacrifice and praise to the Father while humbly contained in the tabernacle. What a privilege that any human person may 'visit' and be a part of such an action!
Part 3 Chapter 2
"Visits to the Blessed Sacrament"
Oh, my poor imagination. When I think of all the trivial purposes, to say nothing of the sinful ones, for which I have employed my ability to imagine and yet never before have I imagined what Our Lord does in the tabernacle. It seemed so natural, once it was read, to consider that the total offering of Self that Jesus made at Calvary continues with His Eucharistic presence in the tabernacle. He does not simply wait, passively, for someone to visit. His Body and Soul are actively offering sacrifice and praise to the Father while humbly contained in the tabernacle. What a privilege that any human person may 'visit' and be a part of such an action!
Wednesday, March 14, 2012
Third Week of Lent - Wednesday
Day Twenty-two
Part 3 Chapter 1
"The Holy Mass"
"It sometimes happens that you find the Mass too long: you do not know what to say to our Lord while He is on the altar. Let me propose to you an inexhaustible subject for conversation. Expose to Jesus whatever you desire as mothers. Tell Him your trials, yours fears, and your hopes. Ask Him the solution of all those difficulties which so often perplex you. If Jesus reproaches you, it will never be because you have asked too much, but rather because you have failed to be discreet in your petitions. A mass during which you would not cease to cry out your miseries to Jesus, would be a mass well heard, provided that you were not less solicitous for spiritual favors than for those of the temporal order."
For readers who have only experienced the Novus Ordo Mass (New Rite - introduced in the years following the Second Vatican Council), it may seem strange to imagine people reading a book, even a prayer book, during Mass. During the time in which Monsignor Lejeune was writing, however, such a thing was often the participation of a lay person at Mass. He or she desired, to varying degrees then just as now, to pray throughout the Holy Sacrifice. Some would pray a rosary rather than read a prayer book. Rather than those actions, we might be more accustomed today to the sad example of someone completely distracted or simply following the correct postures while the mind is wandering to thoughts of lunch or afternoon activities. Regardless, Monsignor is imploring us to actively participate during the Mass through prayer. There are more than enough moments of silence before, during, and immediately following every Mass to allow for reflection and even meditation. Choosing a subject for reflection ahead of time can be a helpful tool, especially if motherly duties upon arrival at church still involve what you might crisis management. There is no need to wait on the calm feeling to set in before undertaking your reflection; if you have little ones, that feeling might not come for the entire hour. It can be quite fruitful then to choose a topic that brings you great joy to consider so that your joy might radiate outward while putting the shoe back on her little foot for the fourth time.
Lent may be a wonderful time to replace something with a daily Mass. It is worth praying about incorporating a commitment to daily Mass in your rule of life. (Remember what Monsignor counseled though about it being easier to add something; you may want to put only one extra day in your rule to start.)
Part 3 Chapter 1
"The Holy Mass"
"It sometimes happens that you find the Mass too long: you do not know what to say to our Lord while He is on the altar. Let me propose to you an inexhaustible subject for conversation. Expose to Jesus whatever you desire as mothers. Tell Him your trials, yours fears, and your hopes. Ask Him the solution of all those difficulties which so often perplex you. If Jesus reproaches you, it will never be because you have asked too much, but rather because you have failed to be discreet in your petitions. A mass during which you would not cease to cry out your miseries to Jesus, would be a mass well heard, provided that you were not less solicitous for spiritual favors than for those of the temporal order."
For readers who have only experienced the Novus Ordo Mass (New Rite - introduced in the years following the Second Vatican Council), it may seem strange to imagine people reading a book, even a prayer book, during Mass. During the time in which Monsignor Lejeune was writing, however, such a thing was often the participation of a lay person at Mass. He or she desired, to varying degrees then just as now, to pray throughout the Holy Sacrifice. Some would pray a rosary rather than read a prayer book. Rather than those actions, we might be more accustomed today to the sad example of someone completely distracted or simply following the correct postures while the mind is wandering to thoughts of lunch or afternoon activities. Regardless, Monsignor is imploring us to actively participate during the Mass through prayer. There are more than enough moments of silence before, during, and immediately following every Mass to allow for reflection and even meditation. Choosing a subject for reflection ahead of time can be a helpful tool, especially if motherly duties upon arrival at church still involve what you might crisis management. There is no need to wait on the calm feeling to set in before undertaking your reflection; if you have little ones, that feeling might not come for the entire hour. It can be quite fruitful then to choose a topic that brings you great joy to consider so that your joy might radiate outward while putting the shoe back on her little foot for the fourth time.
Lent may be a wonderful time to replace something with a daily Mass. It is worth praying about incorporating a commitment to daily Mass in your rule of life. (Remember what Monsignor counseled though about it being easier to add something; you may want to put only one extra day in your rule to start.)
Tuesday, March 13, 2012
Third Week of Lent - Tuesday
Day Twenty-One
Part 2 Chapter 10
"Spiritual Imperfection"
The information in this chapter is completely new to me. Never have I encountered this explanation of spiritual imperfection. I always associated it, wrongly it seems, with a fault or weakness. There have been occasions, however, that I can recall which would fit Monsignor's definition. Is this new to anyone else?
Part 2 Chapter 10
"Spiritual Imperfection"
The information in this chapter is completely new to me. Never have I encountered this explanation of spiritual imperfection. I always associated it, wrongly it seems, with a fault or weakness. There have been occasions, however, that I can recall which would fit Monsignor's definition. Is this new to anyone else?
____________________________
Additional Notes: "Trois Pas Dans l'Amour de Dieu" translates as "Three Not in God's Love".
Monday, March 12, 2012
Third Week of Lent - Monday
Day Twenty
Part 2 Chapter 9
"The Government of the Tongue"
Ouch!
Is that too brief a post?
Monsignor's counsel is not harsh like that which would come from a man who enjoys making people wince. No, his words have the sting of truth in me like a scalpel exposing the center of an infected wound. The intention is healing; I can only thank the Lord for bringing the specific details of this fault to my attention, along with the blessings for my soul and for my children if I repent and change my ways.
Part 2 Chapter 9
"The Government of the Tongue"
Ouch!
Is that too brief a post?
Monsignor's counsel is not harsh like that which would come from a man who enjoys making people wince. No, his words have the sting of truth in me like a scalpel exposing the center of an infected wound. The intention is healing; I can only thank the Lord for bringing the specific details of this fault to my attention, along with the blessings for my soul and for my children if I repent and change my ways.
_______________________________
Definitions:
The word "prurience" is used early in the chapter. That word is usually related to things which are lewd, however that connection doesn't seem to bear out in the context of the word in subsequent sentences. Perhaps there was an meaning in the early part of the twentieth century that has not been retained in modern usage.
Odious means repulsive.
Loquacity means a propensity to talk excessively.
Disparagement is belittling another person.
A repast is a meal.
Malignity refers to a desire to do some evil to someone.
A repast is a meal.
Malignity refers to a desire to do some evil to someone.
Sunday, March 11, 2012
Third Sunday of Lent
Day Nineteen
Part 2 Chapter 8
"The Interior Life"
Monsignor wrote about a saint who experiences little, if any, sensible consolation in the interior life and yet perseveres and bears much fruit. Of course, in our day, one's mind cannot help but think of Blessed Teresa of Calcutta. She may be the one we know best, but her experience is not unique. It can certainly be a challenge to persevere in the face of difficulty or the absence of the feeling of assurance. If we pursue this course ourselves, however, then we can be better disposed to teach our children this way to spiritual progress.
I loved the invitation to imagine Jesus in the tabernacle, even when we are far away by human standards. How true that the distance in miles and existence of walls between Him and us is as nothing to Him.
Part 2 Chapter 8
"The Interior Life"
Monsignor wrote about a saint who experiences little, if any, sensible consolation in the interior life and yet perseveres and bears much fruit. Of course, in our day, one's mind cannot help but think of Blessed Teresa of Calcutta. She may be the one we know best, but her experience is not unique. It can certainly be a challenge to persevere in the face of difficulty or the absence of the feeling of assurance. If we pursue this course ourselves, however, then we can be better disposed to teach our children this way to spiritual progress.
I loved the invitation to imagine Jesus in the tabernacle, even when we are far away by human standards. How true that the distance in miles and existence of walls between Him and us is as nothing to Him.
_____________________________________
Definitions: Torpor is a state of physical inactivity or insensibility.
Saturday, March 10, 2012
Second Week of Lent - Saturday
Day Eighteen
Part 2 Chapter 7
"The Art of Rising After We Fall"
Last June, I was blessed to read "Searching for and Maintaining Peace" along with several godly women. That wonderful book also emphasized the need for an immediate rising after a fall and a maintenance (or quick restoration) of interior peace. Before reading that book, it had never occurred to me how prideful, offensive to Christ's mercy, and damaging to my interior life it was to indulge in discouragement and sometimes even self-loathing after falling. This chapter reinforces those truths.
Perhaps reading this chapter is the first time that you have considered your behavior after a fall, even into mortal sin. This chapter would be a wonderful source of meditation! We shall, my sisters, sin again. It is a sad truth. Convinced then of our situation, it is prudent to make a plan for action after we do. Rather than make us callous to the offense of our sins and careless in our struggle, such a plan can remind us of how helpless we are without God's mercy, how dear a price this mercy cost, and how lovingly Our Lord extends His mercy to sinners.
Part 2 Chapter 7
"The Art of Rising After We Fall"
Last June, I was blessed to read "Searching for and Maintaining Peace" along with several godly women. That wonderful book also emphasized the need for an immediate rising after a fall and a maintenance (or quick restoration) of interior peace. Before reading that book, it had never occurred to me how prideful, offensive to Christ's mercy, and damaging to my interior life it was to indulge in discouragement and sometimes even self-loathing after falling. This chapter reinforces those truths.
Perhaps reading this chapter is the first time that you have considered your behavior after a fall, even into mortal sin. This chapter would be a wonderful source of meditation! We shall, my sisters, sin again. It is a sad truth. Convinced then of our situation, it is prudent to make a plan for action after we do. Rather than make us callous to the offense of our sins and careless in our struggle, such a plan can remind us of how helpless we are without God's mercy, how dear a price this mercy cost, and how lovingly Our Lord extends His mercy to sinners.
Friday, March 9, 2012
Second Week of Lent - Friday
Day Seventeen
Part 2 Chapter 6
"Examination of Conscience"
Within this chapter is to be found yet another reason for drawing up, and living by, a rule of life. There are many excellent aids available for the soul seeking a thorough examination of conscience, yet they still leave those tiny hiding places for sins we do not wish to see. Submitting to a rule of life seems to shine a new light into those areas. It exposes the parts of our will that resist taming. It more clearly identifies the circumstances surrounding our falls. Moreover, examining one's conscience daily, in relation to living a rule of life and making good resolutions, can be used to prepare for the day to come; in this way each day acquires a spiritual and eternal focus/purpose.
Monsignor's presentation of the examination method of St. Ignatius illustrates the treasures of Christ's Church, which seem unending. I am overwhelmed with the provision Our Sweet Lord has left for us! There is no need for us to grope in the darkness. He has revealed the deepest purpose of human life and a lighted path toward its fulfillment.
Part 2 Chapter 6
"Examination of Conscience"
Within this chapter is to be found yet another reason for drawing up, and living by, a rule of life. There are many excellent aids available for the soul seeking a thorough examination of conscience, yet they still leave those tiny hiding places for sins we do not wish to see. Submitting to a rule of life seems to shine a new light into those areas. It exposes the parts of our will that resist taming. It more clearly identifies the circumstances surrounding our falls. Moreover, examining one's conscience daily, in relation to living a rule of life and making good resolutions, can be used to prepare for the day to come; in this way each day acquires a spiritual and eternal focus/purpose.
Monsignor's presentation of the examination method of St. Ignatius illustrates the treasures of Christ's Church, which seem unending. I am overwhelmed with the provision Our Sweet Lord has left for us! There is no need for us to grope in the darkness. He has revealed the deepest purpose of human life and a lighted path toward its fulfillment.
___________________________________
Definitions:An ascetic is one who pursues perfection in virtues in large part through a penitential life.Thursday, March 8, 2012
Second Week of Lent - Thursday
Day Sixteen
Part 2 Chapter 5
"Good Resolutions"
"Form once again those same resolutions which you have broken so many times. Form them with a humble distrust in yourselves, but with a boundless confidence in God."
I went to Confession today and so I am particularly aware of an area that needs attention. Reading Monsignor's advice on how to make a good resolution has armed me with a new ... well, resolve.
The resolution should be
Part 2 Chapter 5
"Good Resolutions"
"Form once again those same resolutions which you have broken so many times. Form them with a humble distrust in yourselves, but with a boundless confidence in God."
I went to Confession today and so I am particularly aware of an area that needs attention. Reading Monsignor's advice on how to make a good resolution has armed me with a new ... well, resolve.
The resolution should be
- precise
- practical
- constant
_____________________________________
Definitions: Caprice is an impulsive change of mind.
Velleities are wishes or inclinations not strong enough to lead to action.
Inertia is the tendency to remain unchanged, doing or not doing.
Wednesday, March 7, 2012
Second Week of Lent - Wednesday
Day Fifteen
Part 2 Chapter 4
"Meditation"
"You must try again." When it comes to the pursuit of perfection ("accomplishing the will of God in a constant and generous fashion"), I think that this advice of Monsignor Lejeune is as profound as it is brief. It is a worthy mantra for every 'present moment'.
It was also helpful for me to be reminded that fruitful prayer is not synonymous with good feelings. The chapter on cataloging souls treated the inability of feelings to assess the state of one's soul, so too are they unreliable as a way of assessing the fruitfulness of our prayer/meditation. "...the merit and fruit of prayer do not consist in arousing sentiments which produce a certain sweetness and sensible consolation. It is not necessary for you to experience these emotions: it suffices for you to desire them with a firm and determined will. When it pleases God to send you these sentiments, receive them with gratitude, but do not be grieved by their absence. God does not ask them from you, He requires only what is in your power. To love God in prayer with a firm will, is the true and solid love that He demands of you. This other love is tender love that does not depend on you."
Monsignor's notes on the "how to" of meditation are easy to follow, provided we engage our will and actually do it. I will print out that section for reference while I learn to follow it from memory.
Part 2 Chapter 4
"Meditation"
"You must try again." When it comes to the pursuit of perfection ("accomplishing the will of God in a constant and generous fashion"), I think that this advice of Monsignor Lejeune is as profound as it is brief. It is a worthy mantra for every 'present moment'.
It was also helpful for me to be reminded that fruitful prayer is not synonymous with good feelings. The chapter on cataloging souls treated the inability of feelings to assess the state of one's soul, so too are they unreliable as a way of assessing the fruitfulness of our prayer/meditation. "...the merit and fruit of prayer do not consist in arousing sentiments which produce a certain sweetness and sensible consolation. It is not necessary for you to experience these emotions: it suffices for you to desire them with a firm and determined will. When it pleases God to send you these sentiments, receive them with gratitude, but do not be grieved by their absence. God does not ask them from you, He requires only what is in your power. To love God in prayer with a firm will, is the true and solid love that He demands of you. This other love is tender love that does not depend on you."
Monsignor's notes on the "how to" of meditation are easy to follow, provided we engage our will and actually do it. I will print out that section for reference while I learn to follow it from memory.
_____________________________________
Definitions: Pusillanimity means contemptible fearfulness or cowardice (I had no idea this was a word.)
Efficacy is similar to effectiveness.
Exigencies are urgent or immediate needs.
A mendicant is one who begs.
_________________________________
Additional notes: CCC #2705-2708 treats meditation.
Monday, March 5, 2012
Second Week of Lent - Tuesday
Day Fourteen
Part 2 Chapter 3
"Spiritual Reading - What Books to Read"
We're at the halfway point in our reading, ladies.
In the last post, I included another booklist that you might want to consider, and in an earlier post mentioned "Searching For and Maintaining Peace". Monsignor Lejeune certainly presented enough titles to keep me occupied for quite some time. My experience is that the Holy Spirit does a wonderful job of putting eager souls in touch with the right titles--it's when I'm directing my search that I overreach or otherwise get off-track.
I did take some umbrage at his statement about women being "too sensitive" and "too susceptible to what is known in medicine as autosuggestion" as regards the works of St. Teresa of Avila and St. John of the Cross. Perhaps it is my inexperience with offering spiritual direction to women (or men for the matter) or my modern sensibilities that are to blame, but Monsignor's words there struck me as a bit condescending and over-generalizing.
"My Spirit Rejoices" about Elizabeth Leseur
"Married Saints and Blesseds Through the Centuries"
Thank you, Michele, who found this link to our book in an audio format. http://www.jmjsite.com/a/12/12wpo.pdf
Part 2 Chapter 3
"Spiritual Reading - What Books to Read"
We're at the halfway point in our reading, ladies.
In the last post, I included another booklist that you might want to consider, and in an earlier post mentioned "Searching For and Maintaining Peace". Monsignor Lejeune certainly presented enough titles to keep me occupied for quite some time. My experience is that the Holy Spirit does a wonderful job of putting eager souls in touch with the right titles--it's when I'm directing my search that I overreach or otherwise get off-track.
I did take some umbrage at his statement about women being "too sensitive" and "too susceptible to what is known in medicine as autosuggestion" as regards the works of St. Teresa of Avila and St. John of the Cross. Perhaps it is my inexperience with offering spiritual direction to women (or men for the matter) or my modern sensibilities that are to blame, but Monsignor's words there struck me as a bit condescending and over-generalizing.
_______________________________
Given our vocations, these titles might also prove good spiritual reading and especially interesting for those who enjoy "true stories":"My Spirit Rejoices" about Elizabeth Leseur
"Married Saints and Blesseds Through the Centuries"
Thank you, Michele, who found this link to our book in an audio format. http://www.jmjsite.com/a/12/12wpo.pdf
Second Week of Lent - Monday
Day Thirteen
Part 2 Chapter 2
"Spiritual Reading - How to Engage in It"
Before beginning the discussion of this chapter, I'd like to suggest that we include the (15 minutes or longer, if you're able) spiritual reading in our rule of life. Also, you may want consider beginning this practice once you are finished with this book. Maybe you could keep a notebook or journal page on which you write thoughts and resolutions that come from this reading. Once you are finished with this book, you could take a few days to reflect on what you've written and pray about it--perhaps even speak to a holy priest about it. Then, while it is still Lent you could form those thoughts into a rule of life and content for future prayerful discernment/resolutions. I make this suggestion so that women who are already making time (maybe for the first time) each day to read this book and blog do not become overwhelmed by the inclusion of more reading.
Part 2 Chapter 2
"Spiritual Reading - How to Engage in It"
Before beginning the discussion of this chapter, I'd like to suggest that we include the (15 minutes or longer, if you're able) spiritual reading in our rule of life. Also, you may want consider beginning this practice once you are finished with this book. Maybe you could keep a notebook or journal page on which you write thoughts and resolutions that come from this reading. Once you are finished with this book, you could take a few days to reflect on what you've written and pray about it--perhaps even speak to a holy priest about it. Then, while it is still Lent you could form those thoughts into a rule of life and content for future prayerful discernment/resolutions. I make this suggestion so that women who are already making time (maybe for the first time) each day to read this book and blog do not become overwhelmed by the inclusion of more reading.
_______________________________
I am so filled with gratitude for being led to this book. The guidance Monsignor provides in this chapter is yet another reason; it is practical and yet lacks no depth. When a spiritual book takes hold of my mind and conscience the way that this one has, it is all I can do to keep myself from handing copies to everyone I know.
Sunday, March 4, 2012
Second Sunday of Lent
Day Twelve
Part 2 Chapter 1
"Spiritual Reading-Its Advantages"
I don't think that I ever considered the particular value of spiritual reading, as Monsignor uses the term in this chapter. The writings of saints, or biographies of saints, can be such gentle and forgiving teachers. There have been many times when I realized that a particular work was beyond me, spiritually speaking, and I was able to simply return the book to the shelf without the guilt or shame that could have come from face-to-face direction. Even better, the book and its lessons will remain on my shelf until a time when I am better disposed to accept its wisdom.
It is an overwhelming gift to have many spiritual writings from our Church's two thousand year history. Through regular reading from the saints, in particular, someone living in an isolated or heavily non-Catholic area (or a mom greatly outnumbered by little ones all day) may have the benefit of a multitude of saintly 'friends' with whom to converse and from whom to learn.
Monsignor suggested 15 minutes each day to begin. I think that is a very reasonable goal. Let's do it!
Part 2 Chapter 1
"Spiritual Reading-Its Advantages"
I don't think that I ever considered the particular value of spiritual reading, as Monsignor uses the term in this chapter. The writings of saints, or biographies of saints, can be such gentle and forgiving teachers. There have been many times when I realized that a particular work was beyond me, spiritually speaking, and I was able to simply return the book to the shelf without the guilt or shame that could have come from face-to-face direction. Even better, the book and its lessons will remain on my shelf until a time when I am better disposed to accept its wisdom.
It is an overwhelming gift to have many spiritual writings from our Church's two thousand year history. Through regular reading from the saints, in particular, someone living in an isolated or heavily non-Catholic area (or a mom greatly outnumbered by little ones all day) may have the benefit of a multitude of saintly 'friends' with whom to converse and from whom to learn.
Monsignor suggested 15 minutes each day to begin. I think that is a very reasonable goal. Let's do it!
_______________________________
Additional notes:
I'd like to recommend "Searching for and Maintaining Peace" as a good book for people who are pursuing holiness and are at any place along the journey. Does anyone else have any recommendations? (It's helpful if you would indicate if the selection is for someone just starting out, so as to decrease the chance of discouragement.)
Saturday, March 3, 2012
First Week of Lent - Saturday
Day Eleven
Part 1 Chapter 11
"Affections and Aversions"
I must confess to a bit of head-scratching on my part regarding this chapter. My post-modern brain is not used to the delicate language and description that the author employs. By the end of the section on affections, I finally believed that I some handle on his topic. Upon reflection, two themes seemed to emerge as central to this chapter--justice and imagination.
The Catechism defines justice as "the moral virtue that consists in the constant and firm will to give their due to God and neighbor." (with further explanation CCC #1807) The focus of the chapter is "the constant and firm will to give their due to neighbor." The first part of the chapter is discussing the danger of offering affections, that are rightly due only to our husband, to any other, even a fictional other. The affections may be given only in the mind, and not the body, but giving them in the mind is dangerously close to giving them in our heart as well. You won't find understanding on this point among friends who are not actively pursuing growth in holiness. They will tell you that such affections are harmless because you're not acting on them. What does it matter if you have a heavy crush on this or that celebrity? Worse still, as long as you don't act on it, they may counsel that there's nothing wrong with fantasizing or day dreaming about a man you know at work, at church, or in the neighborhood even if he's married. Monsignor is clear that these affections rightly belong to our husband alone and are dangerous if directed elsewhere.
In the latter part of the chapter, the justice employed is to be sure that we are giving our neighbor the charity that he or she is due. When aversions are allowed to develop in our mind toward others, and we nourish those aversions it is similarly dangerous. It can grow, fed by our thoughts, into sins against charity--usually types of gossip. Monsignor makes a special point of addressing the dangers of aversions toward those in our family or in rightful positions of authority over us.
The second theme, which unites the affections and aversions, is imagination. The gift of imagination is tremendous; it allows human persons to consider times, places, and circumstances other than their own. What an aid to meditation on Holy Scripture! As with all other gifts, it is glorious when used in service of God, and yet we may choose to abuse this gift for our own end. Some women possess a more lively imagination than average. They may be more prone, then, to the dangers of thinking and day dreaming about the object of their affection or aversion. Properly trained, however, their imaginations could be an aid to meditation.
I was an adult before being introduced to the concept of cultivating a holy imagination. It remains a struggle to keep myself from having imaginary confrontations with people for whom I may have allowed an aversion to grow. If this person said this, I would say this and wouldn't that teach him or her a lesson. How ridiculous--and what a dangerous waste it is to spend even a moment in such an activity! Helping my children to cultivate a holy imagination can be helped by the efforts I make to cultivate one myself.
Part 1 Chapter 11
"Affections and Aversions"
I must confess to a bit of head-scratching on my part regarding this chapter. My post-modern brain is not used to the delicate language and description that the author employs. By the end of the section on affections, I finally believed that I some handle on his topic. Upon reflection, two themes seemed to emerge as central to this chapter--justice and imagination.
The Catechism defines justice as "the moral virtue that consists in the constant and firm will to give their due to God and neighbor." (with further explanation CCC #1807) The focus of the chapter is "the constant and firm will to give their due to neighbor." The first part of the chapter is discussing the danger of offering affections, that are rightly due only to our husband, to any other, even a fictional other. The affections may be given only in the mind, and not the body, but giving them in the mind is dangerously close to giving them in our heart as well. You won't find understanding on this point among friends who are not actively pursuing growth in holiness. They will tell you that such affections are harmless because you're not acting on them. What does it matter if you have a heavy crush on this or that celebrity? Worse still, as long as you don't act on it, they may counsel that there's nothing wrong with fantasizing or day dreaming about a man you know at work, at church, or in the neighborhood even if he's married. Monsignor is clear that these affections rightly belong to our husband alone and are dangerous if directed elsewhere.
In the latter part of the chapter, the justice employed is to be sure that we are giving our neighbor the charity that he or she is due. When aversions are allowed to develop in our mind toward others, and we nourish those aversions it is similarly dangerous. It can grow, fed by our thoughts, into sins against charity--usually types of gossip. Monsignor makes a special point of addressing the dangers of aversions toward those in our family or in rightful positions of authority over us.
The second theme, which unites the affections and aversions, is imagination. The gift of imagination is tremendous; it allows human persons to consider times, places, and circumstances other than their own. What an aid to meditation on Holy Scripture! As with all other gifts, it is glorious when used in service of God, and yet we may choose to abuse this gift for our own end. Some women possess a more lively imagination than average. They may be more prone, then, to the dangers of thinking and day dreaming about the object of their affection or aversion. Properly trained, however, their imaginations could be an aid to meditation.
I was an adult before being introduced to the concept of cultivating a holy imagination. It remains a struggle to keep myself from having imaginary confrontations with people for whom I may have allowed an aversion to grow. If this person said this, I would say this and wouldn't that teach him or her a lesson. How ridiculous--and what a dangerous waste it is to spend even a moment in such an activity! Helping my children to cultivate a holy imagination can be helped by the efforts I make to cultivate one myself.
________________________________
asperity:harshness of tone or manner / harsh qualities or conditions
Thursday, March 1, 2012
First Week of Lent - Friday
Day Ten
Part 1 Chapter 10
"Impediments to Spiritual Progress (concluded)"
After reading the beginning of this chapter, were you inclined to berate yourself? Some temperaments are more easily given to associate weaknesses or faults with diminished value of self. Sometimes an emotional response can be a powerful inhibitor to rising and trying again. Monsignor's words are worth repeating:
"Never abandon your resolutions because you are unsuccessful. You perhaps have suddenly fallen after taking a resolution that to you appeared most firm. Why be cast down, discouraged, and groaning over your misfortune? Ah! How much pride is often found at the bottom of those vexations which follow upon your falls!
A person who is truly humble, instead of feeding on grief, rises at once, and, relying more on the mercy
and goodness of God than on her own strength, takes up the march again. To learn to profit by our falls is one of the secrets of perfection, and an essential requisite of spiritual progress."
Part 1 Chapter 10
"Impediments to Spiritual Progress (concluded)"
After reading the beginning of this chapter, were you inclined to berate yourself? Some temperaments are more easily given to associate weaknesses or faults with diminished value of self. Sometimes an emotional response can be a powerful inhibitor to rising and trying again. Monsignor's words are worth repeating:
"Never abandon your resolutions because you are unsuccessful. You perhaps have suddenly fallen after taking a resolution that to you appeared most firm. Why be cast down, discouraged, and groaning over your misfortune? Ah! How much pride is often found at the bottom of those vexations which follow upon your falls!
A person who is truly humble, instead of feeding on grief, rises at once, and, relying more on the mercy
and goodness of God than on her own strength, takes up the march again. To learn to profit by our falls is one of the secrets of perfection, and an essential requisite of spiritual progress."
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